Oscar-award winning actor John Voight was awarded the Tzedakah Award by Noahide Nations at this year’s first Noahide World Conference.

Voight said,

“The Seven Noahide Commandments appeal to my own sense of what I feel is a higher purpose, which is to try to get everyone to an understanding of what they’re asked to do, what life’s responsibilities are. These very simple Seven Laws of Noah, are good basics.”

- Jon Voight

Below is an interview with John Voight on Israeli television from May 2008 after he visited the rocket-battered town of Sderot.

Notables:
“G-d says to Abraham: Those who bless you will be blessed, those who curse you will be cursed.  And isn’t that what has happened [in history]?”¹

“All sane people should have a passion for Israel at this time.”

“I’m thinking about the future of our children, about the future of this world that we’re in.”

As you know,

Everyone who accepts the seven [Noahide] commandments and is careful to perform them – this person is of the Chasidei Umos HaOlam, (Righteous Amongst the Nations) and he has a portion in the World to Come.

He accepts them and performs them because they were commanded by the Holy One Blessed is He revealed to us by the hand of Moshe Rabbenu that the Bnei Noah were previously commanded in these things.

Since the state of Israel is dominated by a secular government, they do not honor you lovely Bnei Noach for fulfilling the above Torah definition of “Righteous Gentile.”  Israel does, however, recognize mesirat nefesh - self-sacrifice and heroism.  And thus…

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(IsraelNN.com) Israel plans to name Sandra Samuel, who saved the life of two-year-old Moshe Tzvi Holtzberg from the terrorist attack on the Chabad House in Mumbai, as a person who is “Righteous among the Nations,” – a Righteous Gentile It is the highest Israeli award that may be presented to a non-Jew.

Samuel will be the first citizen of India to be honored with the title. Other recipients of the honor, which is bestowed by a special commission headed by a Supreme Court Justice, include Oskar and Emilie Schindler, and Raoul Wallenberg. It has generally been awarded to people — 22,000 to date — who risked their lives to save Jews during the Holocaust.

One of the mitzvot (commandments) Jews have is “Shmirat HaLashon” - Guarding the Tongue from evil speech.  This is not about lieing.  It’s about gossiping, relaying harmful (but true) information to others about your fellow man.

Guarding against this behavior has been led by a Rabbi we refer to as “The Chafetz Chaim” (The Life Seeker).

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(image courtesy of inventorspot.com)

(Source: SimpleJew)
A Simple Jew asks:

As a Bas Noach (daugher of Noah) living in South East Asia, how did you first learn about the Chofetz Chaim? Why do you feel so attached to his teachings?

“Believing Gentile” answers:

When the Internet came to where I live around the early 1990’s, both my sons told me that now was the opportunity to seek teachings from the Chosen People.

Years earlier, I had responded to my younger son saying that there was no way we would ever, ever be able to study from the Jewish people from here. I remember he told me then, “G-d only gave them the Holy Scriptures so they are the only true teachers.”

I forgot his words until the Internet came. What I had years earlier thought was impossible, Hashem made it possible.

I know its a miracle, a blessing from G-d, that I entered the Orthodox sites at my first search and entry.

I feel G-d brought me first to the Chofetz Chaim’s teachings since controlling my speech is the area where I needed the most improvement. It is the most damaged part of myself that I needed to correct in order to draw nearer to G-d.

In my early years, I was taught that doing penance by saying “Hail Mary” and “Our Father” was enough to remove any sins, speech or otherwise. However, I have come to see that this belief is false. The words we speak don’t just go away. They can sometimes cause untold harm.

I carry with me always a small portrait picture of the Chofetz Chaim, which my Torah tutor Reuven Ginat sent me by email, years ago, along with a picture of Rebbe Menachem Mendel Schneerson. They are outstanding examples of our times and I seek protection for myself in their merits and strive to follow their teachings. Quoting from an article from Rabbi Dovid Sears on this site, “We may not be able to see with the eyes of the tzaddikim (righteous people). But as we try to find our way through the confusions of this world, at least we should strive to heed their directions.”

Keeping in mind the famous story of Reb Zusia of Anapol, I know that I am not expected to be at the Chofetz Chaim’s level, but I know that I am answerable to the Seven Laws which G-d gave us believing Gentiles and which He gave us the capacity to fulfill.

May the merits of this great tzaddik (righteous person), the Chofetz Chaim, protect my family and me from evil speech.

There is no “right way” for Bnei Noach to get married.¹  Rather, the questions to ask are:

1) What action(s) on our behalf constitute establishment of our marriage
2) What ceremonies are fitting and appropriate for Bnei Noach weddings

The length of this post will give one example of how you might answer question #2.

To answer question #1:

The subject of Noahide marriage according to Torah is discussed in the book “The Path of the Righteous Gentile,” in the chapter on Sexual Relations:

“Under the Seven Universal Commandments [for Gentiles], a woman is considered to be a man’s wife when the couple has sexual relations [in the normal manner] with the intent² that it constitute marriage.”

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Source: (Rabbi Mordechai)

…

…My third thought was that I wouldn’t know what ritual to use. I wouldn’t want to use Jewish ritual – they are not Jewish, and are under no illusions on that matter. So what would I do?

On the other hand: Come on, how cool is that, getting to do a Noachide wedding?

So I emailed colleagues, who clarified that a rabbi is empowered to perform any wedding which conforms with municipal law, but who had no idea what ritual to use. I Googled “Noachide Weddings” and “Noahide Weddings” and came up with this page, but the contents made me uncomfortable; I really didn’t like their adaptation of key Jewish wedding elements – the berachah [blessing] on wine, the ketubah, the Chuppah canopy.

But some colleagues of mine urged me on, pointing out that it’s pretty rare for an Orthodox rabbi to have a chance to get really creative!

Then, as I talked to the couple more and met with them, they were so visibly sincere that I fell in love with the idea beyond the “adventure” level. It was a chance to help good people do a good thing, in a meaningful way. Isn’t that why I’m a rabbi in the first place?

So I developed a ceremony which drew on biblical themes common for Jews and non-Jews, and meaningful for a wedding.

Here’s what we did:

1) They had found a non-denominational chapel in a park, and we used that space. As they stood together, I sang the traditional Jewish chuppah songs of Mi Adir and Mi Ban Siach.

2) I then presented a dvar torah on the Torah’s history of marriage, going back to Adam and Chavah [Eve]. I explained the Adam I and Adam II narratives, using Ramban’s idea that one narrative is creation of the soul (unified) and the other is creation of the body (separate). I talked about why Adam and Chavah benefit from being of two separate bodies – the idea, expressed in various commentaries, that the man and woman complement each other with their strengths, and so accomplish things they could never accomplish as one unit.

3) They had wanted to give each other rings, and written their own declaration of love and faithfulness for the occasion, so they did that at this point. I had them say “Behold you are sanctified to me,” taking the first half of the Jewish formula and dropping the “according to the laws of Moses and Israel” segment.

4) They had wanted to have a toast with wine at this point, but I was uncomfortable because of halachic [Torah Law] issues which are beyond the scope of this blog, and because of the adoption of a very Jewish wedding practice. So I decided to use water instead.

I explained the biblical significance of water, tracing it from the water present at Creation, through the punitive water of the flood rolling back Creation, through the water in which Jews drowned in Egypt, through the punitive water of Yam Suf [Sea of Reeds], through water from a stone in the desert, etc. My point was the power embedded by Gd in this natural element.

We recited the berachah [blessing] on water together (the berachah itself – “that all comes into existence at Gd’s command” – being very appropriate for the occasion), and drank.

5) To close the wedding I adapted a tefillah [prayer] authored by Rabbi Yochanan, presented in Yerushalmi Berachot 4:1, to read as follows:

יהי רצון מלפניך רבונו של עולם שתשכן בבתינו אהבה ואחוה ושלום ורעות ותצליח סופינו אחרית ותקוה ותרבה גבולנו בחברים ותקנינו לב טוב וחברים טובים ונשיש בחלקנו ונשכים ונמצא ייחול לבבנו

May it by Your will, Master of the Universe, that You bring love and brotherhood and peace and friendship into our home, that You give us success and hope, that You broaden our boundaries with friends, that You establish for us a good heart and good friends, that You make us happy with our lot, and that we rise each day to find our hearts’ desire.

On the whole, it was a remarkable experience. I was moved by their sincerity, and by their respect for Torah and Jewish belief.

I’m glad I did it - not because it was unusual, but because it really was cool in a much deeper way.

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The Kuzari was the king of Khazar, a city whose king and inhabitants are said to have converted to Judaism after lengthy discussion with a Jewish sage.

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69. The Rabbi: “I can answer that in just a few short sentences.  Do you ascribe the wisdom you detect in the anatomy of an ant to the influence of a star, a galaxy or something other than God Almighty?”

70. The Kuzari: “The anatomy of an ant is nature’s doing.”

71. The Rabbi: “And what do you mean by ‘nature’?”

72. The Kuzari: “The scientists call it a kind of force.  I admit, I don’t have the foggiest idea what they mean by that, but I”m sure the scientists know what they are talking about.”

73. The Rabbi: “Believe me, they don’t know any more than we do.  Aristotle vaguely defined nature as the primary cause that makes things move or rest, as long as these changes are inherent — not accidental — to these things.”¹

74. The Kuzari: “Aristotle seems to be saying that an object that changes inherently — in and of itself –[like a plant that grows or dies] — has a cause that makes it change.  He calls that cause “nature.”

75. The Rabbi: “Aristotle drew a sharp distinction between things that move or rest accidentally [through outside influences] and things that move or rest inherently, by nature.”

76. The Kuzari: “If so, [that nature is the cause that makes things grow,] I realize that these thinkers have misled us with the definition of the word “nature.”  They have us believe that nature has the power to think and act, just as God does.  Why don’t we just say ‘God’ instead of ‘nature’?”

77. The Rabbi:  “You are right.  When we speak of ‘the wisdom of nature’ we mean the wisdom of the Creator.  Still, the term ‘nature’ should not be cast aside completely; it does have some validity.  The sun, moon, and stars, all have inherent powers, such as warming, cooling, providing moisture and dryness.  They do these things, not because they have a will and can think on their own, but because God appointed them to perform these functions.  However, the composition of all living things, their ability to reproduce, and their will can be attributed only to the All-knowing, Almighty God.  You may use the term ‘nature’ to describe the functions of the sun, moon, and the planets which affect the climate of the world, as long as you don’t credit them with any intelligence.  A man and woman who have a child did not actually create and form the baby.  They only supplied the seed which is the raw material which is shaped by the Creator into the human form…”

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From “The Kuzari - Part 1″ Translated by Avraham Yaakov Finkel

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Read this on GoodNewsNetwork.org

A new memorial center in Berlin pays tribute to the thousands of German who risked everything to save Jews from Nazi persecution and documents the years these “Silent Heroes” kept their Jewish guests hidden from the authorities.

The permanent museum exhibition shows the persecution and the desperate situation of Jews facing the threat of deportation, how some of them decided to resist the threat to their lives by going underground, as well as the actions and motivations of the men and women who helped them. It documents not only successes in saving Jews, but also attempts that failed.
Some 5,000 Jews in Germany were able to survive the war in hiding thanks to an unknown number of people who were involved in helping them. Research suggests that for each person in hiding, around 10 people were involved in aiding them. They found the courage to help as far as they could, despite the risk involved. Else Ackermann, a retired teacher, and her brother Hans, a former municipal civil servant, were two of these.

In 1942, at the age of 53, Johanna Putzrath was compelled to work as a forced laborer in a firm in Tempelhof in Berlin. She knew that Else Ackermann and her brother Hans, who were devout Protestants and adherents of Rudolf Steiner’s spiritual philosophy, had offered help to another Jewish worker at the firm. When this woman was unexpectedly deported, Johanna Putzrath turned to the Ackermanns.  Without hesitating, Hans Ackermann took the unknown Jewish woman into his two-roomed apartment in Tempelhof. His sister Else, who lived in Steglitz, joined him in helping the refugee Johanna Putzrath.

At the end of January 1943 Hans Ackermann also gave shelter for over a month to a married couple, Ines and Max Krakauer, until they found other places to stay in southern Germany. Even when the Ackermanns’ apartments were destroyed by bombs in 1944, they moved, yet they continued hiding Johanna Putzrath. After almost two-and-a-half years, the three of them witnessed the end of the war together.

Johanna Putzrath emigrated to the USA and lived in New York until her death in 1975. Else Ackermann died in the 1940s in Berlin; her brother Hans died in 1959.

Visit the Memorial’s English website at www.gedenkstaette-stille-helden.de/english
Read more about the Memorial’s stories in the UK Guardian.

(photo: Johanna Putzrath (left) with Else Ackermann, who helped to save her, Berlin 1946)

Excerpt from “The Noahide Commandments”

By Rabbi Yoel Schwartz

It is stated in the book of Zechariah that after the Temple will be restored, during the holiday of Succoth all the nations of the world will make a pilgrimage to Jerusalem to bow down before G-d. (Zechariah 14:1-21)

It is worthwhile for a person to take his vacation during this time. By doing so, a Noahide can use this free time to study, to observe nature and to meet with fellow Noahides for mutual prayer with emphasis on world peace just as Israelites did when the Temple existed and, as sacrifices were made for the welfare of all the nations, to pray for the coming of the Messiah who will amend the ways of the world.

Mon., October 13, 2008 - Tues., October 21, 2008.

Click Here for information!

My best friend growing up had an african parrot just like this one.  He used to say “David! Go to your room!” because my friend’s older brother David would get in trouble so often that the parrot learned to copy the phrase.

One of our beloved Noahide readers owns a parrot just like my friend’s.  Except around the Noahide house their bird has learned to say “Baruch Hashem!”¹

Should we make this the iHeartNoahides mascot?
What do you think?

Have a wonderful Shabbat!

(Source: Nava)
translated from http://www.bhol.co.il/forum/topic.asp?whichpage=1&topic_id=876666&forum_id=771

My friend and I were sitting at a restaurant and out of nowhere my childhood friend Yossie Admoni shows up. He joined our table and tells us the most incredible story that recently occurred…

Tal Admoni recently ended his army duty; he was a commanding officer in combat engineering. Tal is 9th generation Israeli from his mother’s side, the Slonim family. Tal’s grandfather is Yaakov Slonim, one of the very few people that survived the Hevron massacre in Israel August 1929.

A few weeks ago commanding officer Tal was stationed in Hevron. His duty was to check all the Arab Muslims before allowing them entrance into the city; including men, women, seniors, and children. The barricade was placed on the main central road and every day he and his troop would regularly check for potential Jihads.

One evening the most remarkable thing happened. There were a few people that looked suspicious and they did not have permission to pass the barricade till their ID was checked to authenticate they are not potential suicide bombers. The Arabs were sitting on the side waiting while the soldiers were surveying them. One of the detainees, a 30-year-old Arab, requested to speak with the commanding officer. They bring him over to Tal while watching his every move with 70 eyes. The Arab tells Tal, ‘I have a document I want to show you but the document is inside my taxi.’

Together with his soldiers, Tal walked over to the taxi with the Arab and when they reached the Taxi, the Arab takes out of his glove compartment a document and explains that this certificate belonged to his grandfather. Tal takes the documents and as he reads it, he sees a list of people, all written in Hebrew. While Tal was glancing at this document, the Arab tells him, ‘my grandfather was in Hevron during the massacre of 1929 and he saved his Jewish neighbors.’ Tal continued reading the document and behold, he sees his grandfather’s name on the list, Yaakov Slonim.

Tal was stunned and thrilled, when he spoke to his mother a few hours before she told him that her father, Yaakov Slonim, is very ill and might not live much longer. Everyone in the Admoni/Slonim family knew the famous story of how his grandfather Yaakov Slonim was hidden by an Arab neighbor during the 1929 Hevron massacre and thus, saved his life.

Without a moment’s hesitation, Tal gave the Arab taxi driver permission to go home, much to the dislike of the other detainees.

Less than 24 hours later, Yaakov Slonim, one of the few survivors of the 1929 Hevron massacre, passed away, zs’kl.

I am humbled by such courage…

A 23-year-old Dutch military policeman who refused to obey the orders of his superiors to arrest Jews in a Dutch village during WWII and then deserted the police force to join the resistance was awarded the State of Israel’s highest honor for non-Jews on Monday at Jerusalem’s Yad Vashem Holocaust Memorial.

Henk Drogt was one of 12 Dutch military policemen who refused orders to round up the remaining local Jews in Grootegast, Holland on March 9, 1943, in a rare case of open police resistance to the arrest and murder of Jews of Europe during WWII.

The policemen were pressured and threatened by their commanders with incarceration at a concentration camp themselves, but steadfastly refused to carry out the orders.

The group was subsequently arrested and taken to the Vught concentration camp in the Southern Netherlands, but Drogt managed to evade arrest.

Following his escape, Drogt deserted the police force and joined one of the Dutch resistance groups, where he took part in the smuggling of downed Allied pilots to the Belgian border as well as helping to keep Jews out of the hands of the Nazis.

In August 1943, Drogt, along with others in the resistance group, were betrayed, and they were all arrested. He was taken to prison and sentenced to death.

Drogt was killed on April 14, 1944, eight months after his arrest, at the age of 24.

A day before his execution, he was allowed to write a letter to his family and his pregnant girlfriend, whom he had been planning to marry.

“Dear all, I have to tell you the worst - today I and my friends got the death sentence,” he wrote.

“It is terrible that we have to part from all those who are so dear to us in this way… I always had hope that I could be with you for one more time, but the Lord wanted differently.”

After the war, Drogt was posthumously decorated by US President Dwight D. Eisenhower, British Prime Minister Winston Churchill and the Dutch Government for his actions in the resistance movement.

His 11 colleagues had been recognized as Righteous Among the Nations by Yad Vashem two decades ago, although Drogt’s name had previously been missing from the list of honorees submitted to Yad Vashem in the 1980s due to his initial escape from arrest.

Drogt’s story was uncovered anew with the help of an El Al pilot, Mark Bergman, who heard it from Drogt’s son, Henk Brink, on a visit to South Africa, where Brink lives, and contacted Yad Vashem with the story.

“It is a long-time dream for me to set foot on Israeli soil, and something which has become a reality on my 65th birthday,” Henk Brink recounted at the ceremony in the Garden of the Righteous at Yad Vashem, which coincided with his own birthday.

Brink, who was born a month after his father’s arrest by the Nazis and never got to meet him, broke down in tears as he spoke of a young man about to be married who paid “the highest price” for his values and courage to save people who were probably total strangers to him.

“Your decision to honor my father sends a strong signal to the world that Israel never forgets its friends,” he said.

More than 22,000 non-Jews have been recognized as Righteous Among the Nations, including nearly 5,000 from Holland.

“At a time when anti-Semitism is on the rise again it is all the more important to draw attention to those who refused to stand by and look the other away, and took concrete action to save Jewish life,” Dutch Ambassador to Israel Michiel den Hond said at the ceremony.

“It is an inspiration to us all for the future,” he said.

Drogt, who never lived to see his son, is buried in Holland.

The entry in the official death books at the infamous Dutch prison states dryly: “Policeman, refused to arrest Jews.”